About the
ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?” –
which means, “My God, my God, why have you forsaken me?” Matthew 27:46
Forsaken. It means to be departed from …
left behind … left alone … completely abandoned.
I shudder at the thought of an existence with no God. Even amid the most horrible atrocities of
this age, God is still present. Can we
even begin to imagine his absence? We
cannot.
So we hear Jesus’ cry and ask, Why did he suffer abandonment by his Father?
Simply this: so we wouldn’t have to.
When God moved Adam into Eden, he warned him not to “eat from the tree of the knowledge
of good and evil.” Everything God
created was good; in its entirety, his creation was very good. That’s what he wanted for us. And he warned Adam that, were he to pursue
knowing both good and evil, he would die.
He would be separated from God.
As we painfully know, that became his lot and ours.
But God’s heart is not for separation; his passion is for life and re-birth –
his Spirit living in us, and us reunited with him. On the night in which he was betrayed, Jesus
asked his Father to remove the chasm between us and him, and to restore the
oneness we once had. For those who would
believe, he prayed, “May they also be in us so that the world may believe that
you have sent me. I have given them the
glory that you gave me, that they may be one as we are one: I in them and you
in me” (John 17:21-23).
Did you catch that? As the Father
indwells the Son, so the Son indwells those who entrust their lives to
him. Jesus doesn’t separate us from him;
he reunites us with him. He does not
condemn a good people; he saves a sinful people. We are separated no more!
And we carry with us this message of peace.
The price has been paid for all. Ours
is simply to believe. And rejoice!
[Messianic in nature, Psalm 22 is quoted in the New Testament more than any
other Psalm. Jesus himself spoke from it
as he suffered separation for us. Click here to read Psalm 22.]
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