The white
rider in today’s text is Jesus. Take time as you read to compare this picture
of Jesus with the picture we see in the Gospels – a gentle and suffering
servant. Here Jesus is victorious over all the forces of evil that the book of
Revelation has described. Jesus is both the gracious, suffering servant of the
Gospels and the mighty, fearsome warrior of Revelation 19. As you read,
consider whether your view of Jesus is this all-encompassing and ask God to
expand your understanding of our savior.
STUDY
THE SCRIPTURE
Click
here to access the reading from Revelation 19:11-21
REFLECTION
Rider and the White Horse
by
Kelsey Bacon
The image of Jesus in this
passage is striking--the majestic rider on the white horse--although it should
not be unfamiliar to us. In the first chapter of Revelation, John describes
Jesus with eyes like blazing fire (1:14) and with the double-edged sword coming
out of his mouth (1:16). And although we've read about another rider on a white
horse in Revelation 6, this new rider is much different. Although he too comes
to conquer, his quest is much different than the first horseman's. Jesus' quest
is to conquer evil and redeem those who love him.
We see also in this
passage that Jesus is dressed in a robe dipped in blood, but "the armies
of heaven were following him, riding on white horses and dressed in fine linen,
white and clean" (19:14). Jesus' robe is blood-stained and dirty, while
his followers are dressed in white. I love this image. It is the perfect
description to me, the perfect way to imagine Jesus. It encompasses his majesty
and power, riding his horse into battle and leading an army, but also his
humility and sacrifice. He is wearing his own blood, his own death, and in
doing that he is wearing the blood and death of all those who follow him. And
because he is wearing it, they can all wear white.
This image, this idea of
Jesus as a conqueror, is not one we typically talk about. We juxtapose his
humble life on earth with that of the conquering kings of those days, because
he came as a king and chose not to live in a palace or wear a crown or overtake
the Roman empire the way everyone was expecting him to. But this passage in
Revelation rounds out our picture of Jesus in a way that reminds us of his true
power and majesty. He is the King of kings and Lord of lords, and kings conquer
their enemies. Not only did Jesus conquer death by dying humbly and
sacrificially on the cross, but he also conquers Satan and his evil cohorts by
charging, warrior-like, into battle and throwing down the enemy. That is a true
king: one who fights, one who loves, one who sacrifices, and one who wins. And
only Jesus does all of those things.
One final thing to note
that I think is vital to us today is Jesus' weapon of choice. Throughout much
of our study of Revelation, we have asked ourselves, "how does this book
apply to us right here, right now?" The sword that comes out of Jesus'
mouth is the Word of God, as mentioned in Revelation 1:16. Jesus fights with
the truth, fights with the justice of his judgement. He fights with the power
of the gospel. And we too, as his followers washed white in the blood of his
sacrifice, can fight against evil with his Word.
We can engage our minds in
God's Word and live our lives according to it. In Craig Koester's book Revelation;
the End of All Things, he writes that "Those whom Christ purifies are, in
turn, summoned into a battle of faithfulness, which means resistance to sin and
evil" (174). We are summoned to resist sin and evil, and our best weapon
in the battle against Satan is the Word of God, the same weapon Jesus chooses. God
has given us his Word as a path to him--and a path to him is a path to victory.
UALC’S
CAMPAIGN OF PRAYER
THURSDAY: TRIUMPH
Pray for scientists all over the world seeking antidotes to heal the world of this virus. Pray they would be triumphant quickly.
Pray for scientists all over the world seeking antidotes to heal the world of this virus. Pray they would be triumphant quickly.
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