Why, God? Why?

 

READ: Ezekiel 20:8-13, 30-36

As a young man, I had great difficulty reconciling the God who sacrificed his only son for the sins of the world with the God who judged his chosen people through exile, slavery, rape, and execution. I much preferred the former and oft asked of the latter, “Why, God? Why?”

Why did you hand the people you created over to such cruelty and suffering? Would you do the same to me or to the people I love?

I thought he would, and perhaps justifiably so. 1 Peter 3:12 says, “The eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.” 

I have done evil by breaking God’s commandments, as have my loved ones, as had God’s chosen people. In fact, Romans 3:12 says, “All have turned away, they have together become worthless; there is no one who does good, not even one.”

Do we then deserve to be spared from the evil of others if we ourselves do not do good?

Perhaps, then, we should question not the God who judges, but the God who shows mercy.

Did God not drown the world in the time of Noah? Burn to ashes the cities of Sodom and Gomorrah? Has he not reserved the present heavens and earth for destruction by fire? (2 Peter 2:4-6, 3:10-11)

Why, then, should Jesus come into the world that whoever believes in him shall not perish but have eternal life? (John 3:16)

Because we’re sorry? Because we repented? Because we’re going to try harder and do better?

No. The Lord says, “But for the sake of my name …” (Ezekiel 20:9)

The name (or reputation) of God. That’s why the Israelites were delivered from slavery in Egypt, that’s why they were returned from exile in Babylon, and that’s why Christ died for the sins of the world. Because God’s name is synonymous with love, mercy, and grace.

In Ephesians 2:4-5, Paul puts it like this: “Because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.”